ARYANIZING CIVILIZATION OF PICTS AND CELTS OF BRITAIN BY BRUTUS AND HIS BRITO-PHOENICIAN GOTHS ABOUT 1100 B.C.
THE introduction of civilization and the Aryan language by King Brutus or Briutus and his Phoenician associates into Albion, or as he now called it "Brit-ain" or "Land of the Barats or Brits," is described in circumstantial detail in the Ancient British Chronicles, which is confirmed by more or less contemporary and other evidence."Brutus called the island, after his own name, 'Britain,' and his companions 'Britons.'"-Ancient British Chronicles.1"The tribes subject to the Cedi [Ceti or Getae Goth Phoenicians] are skin-clad." -Rig Veda Hymns.2
The name of the aborigines, unfortunately, is not preserved in the existing versions; but we have seen that these aborigines, whose extant skeletal and other remains date back to the Old Stone Age, were clearly the Picts or "British Celts." And a memory of them seems to be preserved in the Scottish version of the Brutus legend, which places the newly-arrived Brutus, as we have seen, on "The Sea of Icht (or of the Picts)," when he "banishes" from the island his "big brother," his kinsman the Tiberian Sylvius Alba and his people, who had preceded Brutus in the possession of the tin-mines and in the domination of the island. And significantly the traditional place where Brutus landed is still reputed the especial haunt of the earth-dwelling dwarfish "Pixies," who, we have seen, are a memory of the earth-burrowing Picts.
1 G.C. 1, 16; and N.A.B., 7.
2 R.V., 8, 5, 8.
The systematic civilization of Britain thus begins practically with Brutus. He occupied the country as far north as the Tweed, the Chronicles inform us, and he at once began the work of welding the various Pictish tribes into one nation under their Aryan rulers, through the bonds of a common Aryan language and the civilizing Aryan laws.
Brutus signalized his annexation of Alban by giving the latter a new name. He was, as we have seen, an Aryan of the Barat tribe, of which the Phoenicians were the chief representatives; and he had just come from Epirus where, on its Macedonian border, was a colony of that tribe with a town called "Phoenice," bearing that tribal title as "Parthini" or "The Parths," in series with Brutus' own personal name of "Peirithoos." We have also seen, and shall further see, that the Phoenicians were in the habit of applying this tribal title to their new colonies. We are now told in the Chronicle that "Brutus called the island [of Alban] after his own name 'Brit-ain' and his companions 'Brit-ons.'" The original form of this name "Brit-ain" was, as we have seen, "Barat-ana" or "Land of the Barats," 2 a form which
1 The references to Brutus' associate Corineus as carrying the defeated "giant" leader, and running with him on his shoulders, shows that the "giant" was no larger than himself.
2 The usually conjectured derivation of "Britain" (despite the circumstantial traditional account of its origin in the Chronicles which is in keeping with the facts of the application of this name in Phoenician lands elsewhere) is that evolved by Sir J . Rhys. He derives the name "Britain," from the Welsh Brith and Braith, "spotted, parti-coloured" - a reference to the painting or tattooing of the body. (R.C.B., 211). But, evidently not quite satisfied with this, he thinks it is derived from the Welsh Brethyn, "cloth," and adds: "It would appear that the word Brython and its congeners meant 'clothed,' or 'cloth-clad' people. (Ib., 212.)
The Higher Aryan Civilization which Brutus now introduced and propagated throughout a great part of Britain, began with the establishment of Agriculture, which we have found was originated by the Aryans and made by them the basis of their civilization. The Chronicles tell us that Brutus and his Britons set at once "to till the ground and build houses."
The building of houses, we have seen, was such a speciality of the Hitto-Phoenicians that it gave them, from their timberhouses, the title of "Khilani," "Gelouni" or "Gi-oln," which was borne also by the Phoenician Barat Part-olon. The perishability of timber-houses would account for the fact that there seem to be few extant remains of ancient Briton buildings of this early period, except stone foundations, which may possibly be as early, and some of the "Cliff castles" (the marvellously well selected strategic sites and defensive military details of which excited the admiration of General Pitt-Rivers, the great archaeologist) and some of
1 "Corunna," on the Iberian coast near Finisterre, is intimately connected with the Phoenicians and their demi-god Hercules. At the mouth of the bay stands a remarkable beacon to which a vast antiquity is assigned. Local tradition ascribes it to Hercules and others to the Phoenicians. Laborde discovered an inscription near the base which stated that it was constructed by Caius Severus Lupus and dedicated to Mars. But this was probably reconstruction. Now Corunna is the Tor Breogan of Irish bardic writers who state that Breogan was the son of Bratha [i.e., "Barat" or "Brath"], a leading chief of the Iberian Scots, who erected this tower here after his own name, and that from the top of the town his son Ith saw the shores of Erin on a clear day. See B.O.I., 27.
In surveying his newly-acquired land of Britain, we are told that Brutus " formed a design of building a city, and with this view travelled through the land to find out a convenient situation, and came to the Thames." As long before Brutus' day the land had been in the possession of the Phoenician Morites, who also traded in Amber in the North Sea, the topography of South Britain and its sea-coast was probably more or less known to Brutus and his kinsmen followers. The Chronicle account says he travelled "through the land" to the Thames from Totnes. It may be that Brutus, after his signal defeat of a leading party of the "giant" Morites at Totnes, as he had such a small land force for an enemy's country, yet possessing a considerable fleet, coasted along the south coast eastwards along the Channel from Totnes, marching inland to reconnoitre at
1 Diodorus Siculus writes that "the cottages of the Britons were of wood thatched with straw." (Geog, 4, 197).
2 In the 5th City, in Early Bronze Age. S.I. 573 and 710.
3 Cp. M.D. 186.
Certain it is, I find, that the majority of the chief river-names from Totnes to the Thames, including the latter river-name itself, are clearly transplanted namesakes from the rivers of Epirus, whence Brutus sailed, and rivers of Troy and Phoenicia. These Phoenician, Epirus and Trojan names were, presumably, bestowed thereon by Brutus or his early descendants; just as a similar series of such names has been applied to the Cornwall coast to the west of Totnes, and just as modern British colonists transplant the cherished names of their old homeland to their new colonies.
Thus "Penzance" or "Pensans," we have seen, is presumably a corruption of "Phoenic-ana" or "Place of the Phoenicians," and it was also formerly called "Burrit-on"2 i.e., "Place of the Barats." The eastern promontory of the Bay of Penzance is "Cudder Point," that is, apparently, "Point of Gadir," an old name for the Phoenician port of Gades.3 "Maraz-ion" or "Maras-ion,"4 also the name for the ancient Phoenician tin-port in this bay at St. Michael's Mount and the Ictis of the Greeks, adjoining the rich Godolcon tin mines, about three miles inland, with prehistoric stone-circles in the neighbourhood, is clearly named after the ancient inland capital of the Syyio-Phwnicians in Upper Cilicia, namely. "Marash" (see Map) with its famous Hittite-inscribed monuments and Ogamoid writing
1 "Brute-port" was the old name for Brid-port in Dorset at the end of the old "Roman" road, with many barrows and famous for its daggers. C.B., 1, 65.
2 L.H.P., 80.
3 "Gadeira," is used by Strabo for "Gades" (825: 17, 3, 2), and "Agadir" on Phoenician coins of Gades (see before). Ir is Sumerian for "City," so Gad-ir = "City of the Gad or Phoenicians."
4 This name is also variously spelt in documents of the thirteenth century onwards as "Marghas-bigan" (in Duke Richard's charter)," "Marhas-deythyou alias Forum Jovis" (Leland, about 1550, in History, 6, 119-120), in which the second part of the name is supposed to be the equivalent of "Jove." Camden later gives the name as "Marision," but trying to equate it to "Jove," and his own idea of a market there on Thursday, arbitrarily spells it "Markes-jeu" (1, 17). On the borough mace of Elizabeth's reign it is spelt "Margasiewe," and in Commonwealth documents "Margazion." Charles II. reverts to "Marhazion" and in 1726 the name occurs as "Marazion," which still persists. See C.B., 4 and 17, and L.H.P., 70 and 133, etc.
Similarly, from Totnes to the Thames the coast is studded with such Asia Minor and Hellenic names. The promontory outside the bay of Totnes was called by the Romans, who preserved and latinized most of the old pre-Roman Briton names, "Hellenis" (the modern Berry Head), thus preserving an old Briton name of "Hellenis," which is presumably a souvenir of the "Helloi" or Helleni tribe of the Hellenes in Epirus, whence Brutus sailed with his bride. The next large river on the way to the Thames is the modern Exe, called by the Romans under its old Briton name of "Isca," also written "Sca"2 which presumably preserves the old sacred name of the river of Troy,3 the Sca-mander or Xanthus. That the front name "Sca" was a separate and superadded name, and possibly a contraction of "Ascanios," seems evident from the modern river being called merely "Mendere." For the Sca-mander (or Sca-mandros of Homer) was presumably also called "Asc-anios."4 This title therefore of "Isca," for the Exe,
1 See R.H.G., 279; M.H.A., 263. It is called "Marasin" by later Byzantine ecclesiastic writers.
2 Its fort is called, in the 12th Itinerary of Antoninus, "Sca Dium-nunnorium" as well as "Isca Dumunnorium." See C.B.G., cxxvi.
3 Homer calls it "divine" (dios), Iliad, 12, 21.
4 Strabo cites Euphorion (681: 14, 5, 29) as saying: "near the waters of the Mysian Ascanios." Mysia is the province in which Troy and the Troad are situated; and Apollodorus speaks of "a village of Mysia called Ascania near a lake of the same name, out of which issues the river Ascanios" (Strabo ibid.); and the Sca-mander issues from a lake-cavern on Mt. Ida (see M.H.A., 69). This specification of "Mysia" excludes the Bithynian Ascanios and its lake as well as the S.E. Phrygian Ascanios and its lake on the Meander. It is also significant that the chief town of the Parth-ini tribe in Macedonia, already referred to in connection with Brutus was called "Usc-ana," and the river on the border of Epirus was the Axius (S. 328 &c.). And there was a Scaea Wall and Scaea Gates at Troy (S. 590).
Further east, the next large river, the Axe, of Ax-minster, and famous for its textile products, has the same Exe or Esk or Isca name and has in the neighbourhood "Catti-stock" with ancient "Picts' dwellings" to attest its antiquity. Further east, we come to the "Avon" (of Salisbury Plain, Stonehenge, etc.) which bears obviously the: same name as the "Aban" river of Damascus (mentioned in the Old Testament),2 a Syrian city which was in the occupation of the Hitt-ites in the fourteenth century B.C.,3 and in which the "Ab" of its name also means "Water," as does "Avon" in the Briton language. Passing Hants, where "Barton-Stacey" and "Barton-mere," both with prehistoric remains, and preserving in their names the earlier form of the "Barat" title like Dun-Barton, we come to the Ancient Briton island-port of Sels-ey or "Isle of the Sels," which, we have already seen on the evidence of the Phoenician inscription on its early Briton coins, means "Isle of the Cilicians." Beyond this, near Beachy Head, is the Ouse, which is clearly named after the "Aous" river of Epirus, which separates the latter from Macedonia. And the "Thaynes," the "Tamesis" of the Romans, is clearly named after the "Thyamis," the greatest river of Epirus, the Phoenician origin of which name seems evident by its chief tributary being named "Cadmus," the name of the famous colonizing and civilizing sea-king of the Phoenicians, with its chief city port "Ilium," a title of Troy, and the port of the next river to the north is named "Phoenice."
Arrived at the Thames, thus evidently named by Brutus after the chief river of Epirus in Greece, whence he had just come, bringing his princess bride, we are told that he "walked along the shore and at last pitched upon a place
1 A Scaeus river in Troad and Thrace (S. 590) and Axus or Oaxes in Crete. The name Sca, Axi and Usc seems cognate with Sumerian Agia or Ega, "Flood (of Euphrates &c.)," cp. Br. 11593) and akin to Sanskrit Ux "to sprinkle," Irish-Scot and Gaelic Uisg, "river," (and root of "Whisky") and Latin Aqua.
2 2 Kings, 5, 12.
3 A.L., 139 and 143.
"O City, founded by Dardanian hands,Thereafter Brutus, we are told, "prescribed Laws for the peaceable government" of citizens-just as, later, the famous Law-codes of two of his descendants in the fifth and 4th cents. B.C. were translated by King Alfred into Anglo-Saxon for the benefit of the English.2 This prescription of Laws by an Aryan-Phoenician implies Writing in the Aryan-Phoenician Language and Script, and also Education in reading that official writing and Aryan language. In writing, the Phoenicians are admitted by the universal Greek tradition to have been the teachers of Europe. And we have seen the form of the Aryan Phoenician writing and language of about 400 B.C. on the Newton Stone.
Whose towering front the circling realms commands!"
This now brings us to the hitherto unsolved and much-disputed question of the agency by which the Aryan language was first introduced into the British Isles and the date of that great event.
The introduction of the Aryan language into Britain has latterly been universally credited by modern writers to the " Celts," merely on a series of assumptions by Celtic philologists which, we have seen, are unfounded, namely,
1. "Kaer," the Cymric for "Fortified city," is now seen to be derived from Sumerian Gar, "hold, establish, of men, place" (Br. 11953, &c.), cognate with Indo-Persian Garh, "fort," Sanskrit Grih "house," Eddic Gothic Goera "to build" (V.D. 224) and Gard or "Garth."
2. G.C., 2, 17 and 3, 5; and cp. pp. 387-8.
The real introducers of the Aryan language into the British Isles are now disclosed to be the Aryan Phoenician Britons under King Brutus.2 As the conquering and civilizing race they imposed their own Aryan speech, as the official language, upon the aborigines of Britain. And they gave their own Aryan names, in the manner we have already seen, to most of the places, mountains and rivers, forming the hitherto so-called "Celtic" place- and river-names.
The Aryan language, thus introduced and spoken by these ruling Early Britons under King Brutus about 1103 B.C., was clearly neither "Celtic" nor the supposititious "Gaulish Brythonic of the Welsh of the fourth century B.C.," which are disclosed to be relatively modern provincial dialects of this original Briton Speech. What, then, was this Early Briton Speech, as it is given no place whatsoever in any of the schemes of classification of the languages of Britain by our modern philologists? It is called, in Geoffrey's translation of the Early Chronicles, as we have seen, "Trojan or rough Greek which [thereafter] was called British." The actual words for these terms, as they occurred in the "very ancient book [MS.] in the British tongue" translated by Geoffrey into Latin are unfortunately lost. The term "Greek" (or Graecum) could not have been employed in any very ancient text, as it is merely a term introduced by the later Roman writers about the middle of the first century B.C. for the country, people and language3 of the Attica peninsula, and whose people latterly called themselves "Hellenes" and their country "Hellas," and
1 Rhys, Rept. Brit. Ass., 1900, 893. In R.C.B., 1904 (p. 2) the supposed date is conjecturally extended to be "probably more than a millennium B.C."
2 The slight aryanizing influence of the Phoenician Morite merchants previous to Brutus is here disregarded.
3 T.W.P. 93-4.
The term "Trojan," on the other hand, as applied to this Early Briton language in Geoffrey's translation, probably preserves, more or less, the general form of the name occurring in his old British text, in the sense of "Doric."
["Trojan" or "Troian" is the latinized word for the Hellenic Troes, a native of Troia (or Troy), as the people and their city are called by Homer. Now, the most ancient branch of the Aryans in Greece, who are incidentally referred to by Homer as the "Doriees," the "Dorians" of the Latinist writers, were, I find, the original inhabitants of Troy,1 which would explain why the Dorians had their revenge on their distant kinsmen, the Achaians, who destroyed Troy (as described in the Iliad) by driving the latter out of Greece2 in the eleventh century B.C.; and secondly, the Homeric "Troes" for Trojan is presumably a dialectic form of "Doriees" or "The Dorians" - for the interchange of the dentals T and D is common throughout the whole family of Aryan languages, and is especially common even at the present day in Greece and amongst the Greek-speaking people of Asia Minor, so that the modern guide-books to Greece and Asia Minor warn travellers3 that the initial D of written or printed names is usually pronounced, in the colloquial, Th or T. And the transposing of the o and r in spelling is not infrequent.]
The "Doric" language of the ancient Hellenes was distinguished from the later refined and polished "Attic" of the classic "Greeks" by its rough simplicity and the free use of broad vowel sounds. This "Doric" character
1 Details in my Aryan Origins.
2 South Greece or Peloponnesus is called "The Dorian Island" by Pindar, N., 3, 5; and by Sophocles, C.C., 6, 95, etc.
3 See M.H.A. .
Contemporary specimens of this ancient Trojan Doric, that is, the Early "British" Doric language and writing, fortunately still exist from the fourteenth to the twelfth centuries B.C. They were unearthed in considerable numbers by Schliemann in his excavations at Hissarlik, the site of the ancient Troy. The language in which this Trojan Doric is written shows that Homeric Greek, which in its archaisms differs so widely from the classic Greek of later times, was related to it1 and presumably derived from it; while the script in which this Trojan language is written bears a close resemblance to the early alphabetic letters found in Cyprus at Kitium or Citium and other sites of the Phoenicians and Khatti in that island.This ancient Trojan Doric script so closely resembled in many respects the script on Part-olon's Newton Stone, that it supplied me with some indications for the decipherment of that inscription. And I find that this Trojan script and language was clearly akin to the language and writing of the later Aryan Phoenicians, and to the Runes of the Goths, and to the legends stamped on the pre-Roman British coins of the Catti, and was the parent of the language and writing of the present day in Britain-the so-called "English" language and script.
Its affinity to the Runes of the Goths is especially
1 Prof. Sayce, S.I, 691, etc.
"Anglo-Saxon," on the other hand, has no early writings extant to attest what the language of these Germanic invaders was at the period before and when they entered Britain in 449 A.D. The early Saxon language was markedly different from the so-called "Anglo-Saxon" of Britain, which latter first appears in the poems of Caedmon about 650 A.D., that is, over two centuries after the Anglo-Saxon invaders had mixed with and adopted the Laws of the Britons who spoke British Gothic.2 Caedmon, although now called "the first Anglo-Saxon or English poet," appears to
1. Thor, 1st king of 1st Aryan dynasty was only latterly deified.
2. But his poems are only known in the vernacular in a MS. dating no earlier than 1000 A.D., except his Hymn cited by King Alfred about a century earlier.
1. Birch Cart. Saxon. 2.39, cited by Gaskin Caedmon 1902, 10; and cp. Hewison Runic Roods 1914.61.
The Laws which Brutus prescribed, and the law-codes of his descendants of the 5th and 4th cents. B.C. (Molmut and Martin), translated by King Alfred for the Anglo-Saxons, were doubtless founded on the famous law-codes of the Sumerians and Hittites, which are admittedly the basis of the Mosaic and Greek and Roman Law. It will. surprise most readers, not lawyers, taught by the history books to regard the Early Britons as "barbarians," to find that the great English Law-authority on "The Rise and Progress of the English Commonwealth," Sir F. Palgrave, shows that the Britons were superior in their civilization, as in their religion, to the Anglo-Saxons who adopted the Briton Law generally for their code in England.
Palgrave writes: "The historical order prevailing in this code (of the Britons') shows that it was formed with considerable care, and the customs it comprehends bear the impress of great antiquity. . . . The character of the British legislation is enhanced by comparison with the laws which were put in practice amongst the other nations of the Middle Ages. The indignant pride of the Britons, who despised their implacable enemies, the Anglo-Saxons, as a race of rude barbarians, whose touch was impurity, will not be considered as any decisive test of superior civilization. But the Triads, and the laws of Hoel Dda (founded on Molmut's), excel the Anglo-Saxon and other Teutonic customals in the same manner that the elegies of Llywarch Hen, and the odes of Taliesin soar above the ballads of the Edda. Law had become a science amongst the Britons; and its volumes exhibit the jurisprudence of a rude nation shaped and modelled by thinking men, and which had derived both stability and equity from the labours of its expounders."2
The Art introduced by Brutus into Albion was presumably the advanced art of the Trojans and Phoenicians, as sung by Homer and unearthed by Schliemann and others; though
1 Briton code of Molmut revised by Howel the Good (Hywel Dda), King of Cymri, 906-48 A.D.
2 F. Palgrave, Rise and Progress of English Commonwealth, 1. 37.
As an instance of Early Briton art may be cited an inlaid dagger-handle unearthed from a tomb near Stonehenge, which is thus described by an expert: "It could not be surpassed, if indeed equalled, by the most able workman of modern times."1
Works of public utility, such as the construction of arterial roads for commerce, etc., are referred to in the Chronicle records of descendants of Brutus.2 The so-called "Roman roads" bearing the old Briton names of Stave Street, Watling3 Street, Erming Street, etc., are studded with Ancient Briton town sites, as we shall see, and thus presumably were roads mentioned in the British Chronicles which were engineered by the Ancient Britons in the pre-Roman period and merely repaired by the Romans, to whom they are now altogether credited by those latter-day writers who have erroneously believed that the Britons were savages.
1 Hoare, Ancient Wilts, 1, 202, pl. 27, 2, and E.B.I., 232.
2 G.C., 3, 5, etc.
3 "Watl-ing" is a variant of the Eddic Gothic "OAdl-ing" or "OEdl-ing" royal clan, with later variants of AEthel-ing, etc., in which ing is the Gothic tribal affix. Other variants of this Early Briton name, in the time of Edward the Confessor, Harold and Canute are spelt in charters "Waedel," "Wadel," "AEdel," "Adel," "Udal," cp. W. G. Searle, Onomasticon Anglo-Saxonicum 473, 534, 582. The name is Sumer Etil "Lord" (Br. 1506).
The Religion which the Phoenicians disembarked and transplanted in Britain, as they did in their other colonies was the exalted monotheistic religion with the idea of One God of the Universe, symbolized by his chief visible luminary the Sun, as we shall see in a later chapter on Phoenician "Bel" worship in Early Britain, as attested by its early monuments other than the Newton Stone. The uplifting effect of this lofty religion upon the aborigines must have been enormous, sunk as the latter were in the degrading matriarchal cults of serpent demons of Death and Darkness, demanding human and other bloody sacrifices.
The Phoenician "Sun-worship" was latterly, as we have seen, associated with the idealized Aryan Barat tutelary angel, Britannia. It was, perhaps, this divinity who is referred to as "Diana" in the Chronicles as inspiring Brutus to the conquest of Britain. That latter name was possibly substituted by the later editors to adapt it to the well-known analogous tutelary of the later classic writers. In this regard it is significant, in connection with the traditional
1 Sir J. Evans divided the Bronze Age in Britain into 1st Stage, 1400-1150 B.C. (flat daggers); 2nd Stage, 1150-900 B.C. (stout daggers), and 3rd Stage, 900-400 B.C.
2 Bronze sickles were found in Aberdeen, Perth and Sutherland shires. E.B.I., 199-200-where finds in the South of England are also noted.
The maintenance of the higher religion was an essential part of the Aryan State system, and the kings were for long the high priests and priest-kings. Caesar mentions that students from Gaul and other parts of the continent flocked to the colleges in Early Britain for religious instruction.2 And the fact that the ruling Aryan Briton kings and their "Britons" properly so-called (as distinguished from the aborigines) adhered to the higher ancestral religion of the Sun-cult, and not the blood-thirsty Druidism of their subjects, is evidenced by the Early Briton coins and the numerous stone monuments of the pre-Christian period in Britain, which are purely Solar in their symbolism. So purely solar was the higher religion in Ancient Britain that Pliny reports that the ancient Persians - the most famed of the later Eastern Sun-Fire worshippers - seemed to have derived their rites from Britain.3
The character of these Early Britons is reflected to some extent in their Chronicles. The Phoenician admiral Himilco of Carthage who visited Britain about the sixth century B.C. to explore "the outer parts of Europe"4 records that the Britons were "a powerful race, proud-spirited, effectively skilful in art, and constantly busy with the cares of trade."5
Their patriotism and independence is strikingly reflected in the magnificent oration of the Briton chief Galgacus as recorded by Tacitus,6 and displays high proficiency in literary composition and rhetoric. The character of King Caractacus was highly extolled by the Romans. The high
1 C.B., 2, 81.
2 D.B.G. 6, 8; 6, 13 (11) and f.
3 Nat Hist., 30.
4 Pliny states that he sailed via Gades (Nat Hist, 2, 67, 109).
5 "Multa vis hic gentis est. Superbus animus, efficax sollertia. Negotiandi cura jugis omnibus." Fragment preserved by Festus Avienus, Ora Marilirna, v, 98-100.
6 Agricola, 30.
"Thay say, Qwhat say They?As regards refinement and education, it is noteworthy that the young Briton wife, Claudia Rufina, of a high Roman official, whose praises Martial sang in the first century A.D., held her own in the brilliant society at Rome
Thay haif sayd. Let thame say!"
"Claudia! Rose from the blue-eyed Britons!She was traditionally the Claudia who was the friend of St. Paul.2 And not to mention the old tradition of the Chronicle and numerous other independent records that the famous Christian empress and canonized saint, Helena, the mother of Constantine the Great, was a British princess, the daughter of King Col of York, we have the beautiful monument to the dignified Briton lady of the Cat-uallaun ruling clan in North Britain, erected at S. Shields, by her sorrowing husband, Barates the Syrio-Phoenician. (See Fig. 19.)
Capturer of hearts! How is it thou'rt such a Latin person?
Such graceful form? It makes believe thou'rt Roman!
Thou'rt fit to be Italian or Athenian maid."1
The intellectual, social and religious culture introduced by Brutus into Britain about the end of the twelfth century B.C. must thus have been of the advanced standard of the Phoenicians of that period. This must have exercised still further an inspiring and uplifting effect upon the lower mentality of the Pictish aborigines, and have tended to alter their habits of life and character somewhat in the direction of those of their civilizing Aryan overlords.
The colonizing activities of the adventurous Briton descendants of Brutus soon manifested themselves again, after they had penetrated the greater part of Britain, in
1. "Claudia caeruleis cum sit Rufina Britannis," etc. Martial, Epigram. 11, 53. Her husband was Aulus Pudens.
2. 2 Timothy, iv, 21. Her identity was upheld by Matthew, Archbishop of Canterbury; and J. Bale. See C.B.G., I, xciii.
This Briton invasion and colonization of Germany by King Brutus' descendants, about 970 B.C., now accounts for the first time for the Aryanization in speech of the various non-Aryan Slavonic or Sarmatian tribes of Germany, and also supplies the date for this great epoch-making event in the history of continental Europe. It also explains the origin and existence of the "Continental Britanni" mentioned by Pliny as living on the banks of the Somme,1 the Cat-alauni tribe on the Marne; and the various Catti or Gothic tribes in the Rhine Valley described by Tacitus,2 namely the Catti or Chatti, the most heroic of the tribes in Germany,3 the Chauci (? Saxons), Qadi of Moravia, the Goth-ones, and Goth-ini with their iron-mines on the Vistula and Oder, the Sit-ones, and the Cimbri in Jut-land, where we find a short time later, "Goths" and "Goth-land"; while the Angli (Angles, the "Yngl-ing Goths" of the Eddas) occupied in the first century A.D. the neck of Schleswig- Holstein of Denmark or Jut-land adjoining the Cimbri (or Cymri).
An early Briton occupation of Denmark (the home of the
1 Pliny, N. Hist., 4, 106.
2 Germania, C., 29-44.
3 The "Catti" or "Chatti" are not mentioned by Caesar, as they were outside the frontier of the Roman empire and influence. Some writers have sought to identify them with the "Suevi" of Caesar's Commentaries, but Tacitus sharply differentiates the "Catti" from the "Suevi." This Early Briton migration of Catti or Goths to the Rhine Valley would account for the remains of long-headed skulls of Aryan type in the early prehistoric graves there.
It is thus seen that the Anglo-Saxons were a branch of the British Barat-Phoenicians or Britons, and that the "Anglo-Saxon" language is derived from the Briton "Doric" or Dorian (or Troian) Gothic, or the British Gothic introduced into Britain by Brutus and his Barat Phoenician Catti or Goths about 1100 B.C.; and, to some extent, still earlier, by the Amorite Catti Phoenicians from about 2800 B.C.
1. G.C. 3, 11.
FIG. 25A. Prehistoric Catti Sun Crosses and Sun Spirals graved on Sepulchral Stones at Tara, capital of ancient Scotia or Erin.
After Coffey (C.N.G. Figs. 34, 36.)
Described in Chaprs. XIX and XX.